Search result - area around the tomb
During the sixties of the XIX. century urban cemeteries were overcrowded and had to find and create space for the new cemetery. At that time in Zagreb was 24,000 inhabitants, and ten cemeteries, therefore, more than 2,000 people in a graveyard - today's Zagreb has twenty-one cemetery ...
24th january 1873rd estate of dr.Ljudevit Gaj was bought at auction to be redesigned in central
Zagreb cemetery. Officially, cemetery was opened on 6 studenog 1876th year.
Statut of common cemetery (November 25th in 1876.) determines this cemetery as a general common cemetery for members of all faiths.
1879th the architect Herman Bollė has started, and 1917th completed the construction of magnificent arcades. 1883. in Mirogoj there were ten large arcade.
Opening Mirogoj acquire the necessary conditions to begin a gradual closure of old cemeteries in Zagreb, which was accompanied by the transfer of certain shares of major monuments in the central cemetery in Zagreb. Mirogoj is convenient and close to the city. Indeed, it became one of the most beautiful cemeteries in the country.
The construction of the mortuary began in 1883rd and was completed in 1886th year. At that time the custom was to lay dead at home in the hearse and is therefore in every sentence in which was mentioned a morgue added circuit sentence "for taking the corpse to the hearse. "
1913th and 1937th action were initiated to change the statute of Mirogoj. Although the new statute was never accepted, it was treated as an accepted and valid regulations. Other provisions are used like the Ordinance for the extended part of the cemetery (1937th), Decision on raising and organizing the graves (1954th), Statute of the cemetery of Zagreb (1950th). ...
Mirogoj started to spread outside arcades in 1934th up to the north, near present-day postal tower. Expanding the cemetery went in the opposite direction - from north to south, for property legal reasons. Although, the new part of the cemetery is not structured properly like the old, engineer Jeglič with careful preparation of landscape park horticultural solutions achieved the beauty of the area. The cemetery is then expanded until today when it opened up new spaces to the victims and warriors of the war.
The post-war period up to 1962nd year is time without investing in Mirogoj. The walls inside the arcade are almost completely destroyed by rain. Beginning from 1967th the restoration started within the walls and arcades.
1973rd in Mirogoj are 44.362 graves, mostly stonemasons settled, and 2820 were arranged as the mausoleums.
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It is a historical diagnosis of Auguste Comte, according to which
society throughout history, tradition and memory consists of a larger number of dead
but of the living.
Tomb is the passport, which legitimizes the buried life (Morin). Death is certainly ecumenical (meaning: universal). Most people gave away the "honor and a great respect for deceased fathers, who lie to the hearth, or elsewhere, not away from the front door "(Nodilo).
Tomb is the passport, which legitimizes the buried life (Morin). Death is certainly ecumenical (meaning: universal). Most people gave away the "honor and a great respect for deceased fathers, who lie to the hearth, or elsewhere, not away from the front door "(Nodilo).
Because - as a civilization
archaic, they will say - "as the living space of the living narrower"
to the dead are more alive nearby.
Edgar Morin suggests reconciliation of conflicting desires of the living: on the one hand, trying to keep the dead by my side "because that would not be angry and to
Edgar Morin suggests reconciliation of conflicting desires of the living: on the one hand, trying to keep the dead by my side "because that would not be angry and to
protect them", and in the other hand,
try to avoid his presence. Both conflicting desires of living occurred
already in prehistoric times, as evidenced graves were found beneath the cave
habitat, on the one hand and the necropolis, on the other side.
The oldest graves in this region date from the Neolithic and
belong Starčevo impressoceramic culture. This is an
individual skeletal burials in the village, which is held even
during the Copper Age, but as a novelty introduced the ritual of burning and
organization of the cemetery outside of the village. It is interesting that in parallel with the ritual
burning occurs the transgression of the necropolis of the village.
In the Early Neolithic settlements Starčevo culture (southpanonic spaces)
the deceased were buried within the settlement in the burrows and pits, and
from the late neolithic cultures in separate cemeteries outside
settlement of the living. Agrarian (farming) community early
neolithic especially worshiped the Earth as a (first) mother, and death is considered
continuation of life that the deceased returns to Mother Earth, laid on its side in
fetus sleeping position, or perhaps as
fetus ginekomorfologic symbolic of Mother Earth,
entering the regression to the embryonic state before birth.
(excerpt from the book Narodna umjetnost, 2000, S. Marjanić, Vatra kao domovina smrti u Nodilovoj...)
(excerpt from the book Narodna umjetnost, 2000, S. Marjanić, Vatra kao domovina smrti u Nodilovoj...)
Nevertheless, the custom of decorating and maintenance of the resting place for thousands of years,
only in modern times, sometimes demands of modern life leave no room for everyone
to adequately do what they want for those who are not harvested here.
There appears need for this form of assistance, as we can provide.
Respecting the wishes of the needy we do all acts that make the memories of dignity.
As the first Slavic graves in the second half of the first millennium "
appear mogili the incinerated dead (Ash)", or as the bunch with
no cup or small bowl. Nodilo
believes that both Serbs and Croats accepted the burial of dead bodies after
removals from the old habitat and after christianization the first of the Slavs "at least called" the
roman burial customs embraced burial in the ground. Like Nodilo Niederle
believes that the burial the Slavs embraced after
christianization, and it was not immediately made, as was created biritual
archaeological time, but also believes that the inhumation in Slavs
before christianisation (for example, the Dnieper, the Danube and the Baltic),
under the Avar and Roman, Byzantine and Frankish influences - most affected by the ban
capitulary Charlemagne from the 785th year, but
final and true victory of the cult of the earth (the grave: womb of Mother Earth)
was achieved trough christianization.
Supporters of incineration accept the belief of continuous trucking
soul, and advocates of entombment develop the idea of the resurrection of the buried
body. "Bonfire was
like guarantee of the resurrection." And the verb 'krsnuti', resurrect raised according to his
originally meaning "to shine, to show up in flames".
Compared with the (old) Slavic belief according to which "the faster
disassembles the body, earlyer the second world represented itself to the soul", the christian
teaching chose "compact" body as a sign of holiness and relic
expectation of the resurrection (of course, scrambled-renewed in epiuranian
soul) purified body. As a common source
in care practices around the body of the Serbs and Croats in Nodilo system of religion
grave appears Aryan (Indo-European) incineration, and in doing so,
of course, special emphasis on Indian burning.
Modes of burial and the appearance of a gravestone memorials or monuments are determined
by sepulcarn (from the Latin sepulcrum, tomb) laws of the community and represent
the most intimate features of a culture. They are mostly based on religious
perceptions and understanding of the act of death and the afterlife. Other factors that
it determines are the place where one lives, the geographic and climatic conditions, and also
are important economic ability and social status.
Durkheim advocated the view that
hard surmountable thought about the disappearance suppressed ideas about life after death,
and the concept of the immortal soul as the result of understanding that is possible
individualization of a substance wich after the death is transferred to a newborn body.
Ancient people had no idea about God and the belief in immortality was
explanation of spiritual continuity.
Memory
The graves are sites that allow the memory of those who are no longer with us. A visit to the cemetery, and the memory of our ancestors is part of the tradition all over the world. Everyone want these places a nicely decorated and maintained. Sometimes, people live nearby and have a considerable amount of time and access to such act on its own initiative at a time individually chosen. In some case, it is not so, and people
are simply powerless to do all they would like. This is the moment in which a man needs help, and there we are jumping in with the will, who will do all that you simply can not.
Possibility
Unfortunately, sometimes people are, for various reasons, unable to celebrate their memories as they wanted. Feasible is, of course, let such an act to someone else. Yet, in the absence of more complete solution, it is possible to defer such a half-solution, and let the necessary arrangement of grave sites to those who have committed such something. Although we are not able to perform an act of remembrance,
we can decorate a home worthy of remembrance. Take, therefore, points to the opportunity to use our skills.
