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FLOWERS - CANDELS - THE FINAL RESTING PLACE - GRAVE - TOMB - MAINTENANCE - FUNERAL - FUNERAL ORGANIZATION - BURIAL - ORDINATION OF GRAVES

The complete interruption of burning the dead in Europe is still passed around. 500 years. Specifically, under the influence of an imperial decree and Christian notions of resurrection of the body in the further course of time is completely excluded the possibility of burning the dead.
Napoleon was legalized cremation of the dead by giving the equivalent meaning of the ritual and classic burial. Law did not find a higher response to persisting civil understanding, and due to lack of equipment for complete incineration of the dead.
Incineration or cremation of the dead, as the old way of removing the dead from the living environment, as well as inhumation or burial of dead bodies in the country or the tomb. Burning of the dead were in use in ancient Greek Homeric Age, the Etruscans, Romans, Celts, Germans and Slavs. In India according to religious rules are dead today and burned at the stake, while Japan called. flame graves.
In our region is to break the Celts (335 BC. Not) burning the dead rarely used, but in spite of the fact that the urns were found in a number of Illyrian necropolis - Glasinačka dry stone walls, old part of Vukovar, Buja castle in Istria. All are of about 500 BC. n. e.
Pulling comparisons we can conclude that we are in arrears of at least 50 years. Should be as soon as possible to work on changing the attitudes of people towards the manner of burial and interment of ashes, which would certainly be facilitated by a decrease in funeral costs below those for traditional burials.
At the present time appear on the new ideas, so to speak, bury the ashes and dispersed the ashes. This can be done by ash runoff the soil surface or sinking in water.
Candle
This tradition and overcrowding in Zagreb cemetery demanded a proper solution: all domestic and overseas experiences have suggested cremation technology, and as complex as crematoria should have been discreetly down the best selected location in Crlena Jarek, also in Mirogoj. The competition was obtained copyrights idea of ??Zagreb architects (Hržić Krznarić and Mance), when the crematorium was finally built, according to a harmonious complexity of modern architectural expression and traditional inspiration.
laying flowers
The origins and development of modern cremation
History of the ceremony of burning the dead and bury the ashes
burial
planting flowers
However, in times where the Inquisition burned means a penalty or discrimination in the persecution of witches and heretics, this idea has not met with positive response.
Cleaning the grave
Although we are not able to perform an act of remembrance, we can decorate a home worthy of remembrance. Take, therefore, points to the opportunity to use our skills.
burning candles
Zagreb crematorium and urn of Gaius
Possibility
There were many ideas and proposals of structures and procedures for the cremation. Among his other proposals were made and Dr. Brunetti from Rovinj, and prof. Richter in Dresden. Their suggestions, however, could not meet generally accepted requirements defined by Dr. K�chenmeister from Dresden, and apply today. According to his definition of combustion technology will be: - Quickly and completely burn up and upepeliti dead body, - Meet the ethical and technical moments, - Completely off all the unpleasant consequences for the environment and the combustion products - Provide full gathering of the remaining white powder.
Everybody want these places to be nicely decorated and maintained. Sometimes, people live nearby and have a considerable amount of time and access to such act independently in the time you choose.
There are actually opposing views on the extent of burning the dead in the southern Slavs. While some sources claim that this practice was not common, from a description of the siege of Constantinople, the Byzantine 626th vol. learned that the Avari their fallen soldiers were buried, cremated and the Slavs.
Under the influence of Celtic culture, usually the burning of the dead, so that by the time the arrival of Romans in the area, it is possible to find a graveyard with a nearly therefore arson. Roman dominance over the area (9 BC. Not) did not yield major changes. Specifically, the Romans used both ways burial of the dead.
final resting place
Prominent scientists and scholars have come, to encourage prenapučenošću church cemetery due to infectious diseases and plagues that are often decimated the population, again at the thought of burning the dead. Among the first to renewal of the ceremony the second half XVII. century advocated Naldi Mattia, a doctor and a secret adviser to Pope Alexander VII.
Resistance was significantly reduced after the Roman Council held 1964th year in which the Catholic Church expressed tolerance towards incineration. The heaviest and largest remaining resistance is still the traditional understanding of the funeral in the nation.
maintenance of the graves
organization of funerals
The first, which is able to meet these principles, was Dr. Siemens, which is for your furnace won First Prize at the open competition of the Academy of Lombardy in Milan 1872nd year, which is already four years after it was made and Europe's first crematorium. That same year, the crematorium was built in Washington. In Gotha 1878th crematorium was opened with a more perfect acting (so-called Siemens-Reclam's stove).
maintenance of graves
In his classic accept poverty Burial (inhumaciju) as a way of burial. Also, according to their faith in the resurrection of the body (which is wrong, because the body is only one of the state of mind) is not acceptable to the destruction of bodies by burning.

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Our offer includes all the usual activity in the field.
The offer is for now limited to Zagreb.
So:

decorating of the burial place
cleaning immediate environment
placing and arranging flowers
planting and maintenance of the flowers
lightning of

href="http://mG.wrongway.hr/services">candles and lanterns
procurement of all necessary materials

According to your wishes, we can record the entire process.

The other options can also be arranged.

It is a historical diagnosis of Auguste Comte, according to which society throughout history, tradition and memory consists of a larger number of dead but of the living.
Tomb is the passport, which legitimizes the buried life (Morin). Death is certainly ecumenical (meaning: universal). Most people gave away the "honor and a great respect for deceased fathers, who lie to the hearth, or elsewhere, not away from the front door "(Nodilo).

Because - as a civilization archaic, they will say - "as the living space of the living narrower" to the dead are more alive nearby.

Edgar Morin suggests reconciliation of conflicting desires of the living: on the one hand, trying to keep the dead by my side "because that would not be angry and to

protect them", and in the other hand, try to avoid his presence. Both conflicting desires of living occurred already in prehistoric times, as evidenced graves were found beneath the cave habitat, on the one hand and the necropolis, on the other side.

The oldest graves in this region date from the Neolithic and belong Starčevo impressoceramic culture. This is an individual skeletal burials in the village, which is held even during the Copper Age, but as a novelty introduced the ritual of burning and organization of the cemetery outside of the village. It is interesting that in parallel with the ritual burning occurs the transgression of the necropolis of the village.

In the Early Neolithic settlements Starčevo culture (southpanonic spaces) the deceased were buried within the settlement in the burrows and pits, and from the late neolithic cultures in separate cemeteries outside settlement of the living. Agrarian (farming) community early neolithic especially worshiped the Earth as a (first) mother, and death is considered continuation of life that the deceased returns to Mother Earth, laid on its side in fetus sleeping position, or perhaps as fetus ginekomorfologic symbolic of Mother Earth, entering the regression to the embryonic state before birth.
(excerpt from the book Narodna umjetnost, 2000, S. Marjanić, Vatra kao domovina smrti u Nodilovoj...)

Nevertheless, the custom of decorating and maintenance of the resting place for thousands of years, only in modern times, sometimes demands of modern life leave no room for everyone to adequately do what they want for those who are not harvested here. There appears need for this form of assistance, as we can provide. Respecting the wishes of the needy we do all acts that make the memories of dignity.

As the first Slavic graves in the second half of the first millennium " appear mogili the incinerated dead (Ash)", or as the bunch with no cup or small bowl. Nodilo believes that both Serbs and Croats accepted the burial of dead bodies after removals from the old habitat and after christianization the first of the Slavs "at least called" the roman burial customs embraced burial in the ground. Like Nodilo Niederle believes that the burial the Slavs embraced after christianization, and it was not immediately made, as was created biritual archaeological time, but also believes that the inhumation in Slavs before christianisation (for example, the Dnieper, the Danube and the Baltic), under the Avar and Roman, Byzantine and Frankish influences - most affected by the ban capitulary Charlemagne from the 785th year, but final and true victory of the cult of the earth (the grave: womb of Mother Earth) was achieved trough christianization.

Supporters of incineration accept the belief of continuous trucking soul, and advocates of entombment develop the idea of the resurrection of the buried body. "Bonfire was like guarantee of the resurrection." And the verb 'krsnuti', resurrect raised according to his originally meaning "to shine, to show up in flames". Compared with the (old) Slavic belief according to which "the faster disassembles the body, earlyer the second world represented itself to the soul", the christian teaching chose "compact" body as a sign of holiness and relic expectation of the resurrection (of course, scrambled-renewed in epiuranian soul) purified body. As a common source in care practices around the body of the Serbs and Croats in Nodilo system of religion grave appears Aryan (Indo-European) incineration, and in doing so, of course, special emphasis on Indian burning.

Modes of burial and the appearance of a gravestone memorials or monuments are determined by sepulcarn (from the Latin sepulcrum, tomb) laws of the community and represent the most intimate features of a culture. They are mostly based on religious perceptions and understanding of the act of death and the afterlife. Other factors that it determines are the place where one lives, the geographic and climatic conditions, and also are important economic ability and social status.

Durkheim advocated the view that hard surmountable thought about the disappearance suppressed ideas about life after death, and the concept of the immortal soul as the result of understanding that is possible individualization of a substance wich after the death is transferred to a newborn body. Ancient people had no idea about God and the belief in immortality was explanation of spiritual continuity.

Memory

The graves are sites that allow the memory of those who are no longer with us. A visit to the cemetery, and the memory of our ancestors is part of the tradition all over the world. Everyone want these places a nicely decorated and maintained. Sometimes, people live nearby and have a considerable amount of time and access to such act on its own initiative at a time individually chosen. In some case, it is not so, and people

are simply powerless to do all they would like. This is the moment in which a man needs help, and there we are jumping in with the will, who will do all that you simply can not.

Possibility

Unfortunately, sometimes people are, for various reasons, unable to celebrate their memories as they wanted. Feasible is, of course, let such an act to someone else. Yet, in the absence of more complete solution, it is possible to defer such a half-solution, and let the necessary arrangement of grave sites to those who have committed such something. Although we are not able to perform an act of remembrance,

we can decorate a home worthy of remembrance. Take, therefore, points to the opportunity to use our skills.

FLOWERS - CANDELS - THE FINAL RESTING PLACE - GRAVE - TOMB - MAINTENANCE - FUNERAL - FUNERAL ORGANIZATION - BURIAL - ORDINATION OF GRAVES

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