FLOWERS - CANDELS - THE FINAL RESTING PLACE - GRAVE - TOMB - MAINTENANCE - FUNERAL - FUNERAL ORGANIZATION - BURIAL - ORDINATION OF GRAVES

Quick Reference data can be established that the burning of the dead, faster and stronger accepted in Protestant countries where the priesthood at an early age showed tolerance to the manner of burial, unlike Catholic and Orthodox countries that show strong resistance to this ritual, which primarily be attributed to the attitude of the clergy .
planting flowers
final resting place
This tradition and overcrowding in Zagreb cemetery demanded a proper solution: all domestic and overseas experiences have suggested cremation technology, and as complex as crematoria should have been discreetly down the best selected location in Crlena Jarek, also in Mirogoj. The competition was obtained copyrights idea of ??Zagreb architects (Hržić Krznarić and Mance), when the crematorium was finally built, according to a harmonious complexity of modern architectural expression and traditional inspiration.
decorate graves
laying flowers
Zagreb crematorium and urn of Gaius
decorate the grave
Cleaning the grave
The interior hallway lined with stone is laudable and, coming down towards the deeper central hall monitors, and exterior walls, oval lines of the valley - each geometric tension bridged the round oval and circular shapes between the teddy dark draperies curtains lose too dramatic mourning, following the claim form.
Napoleon was legalized cremation of the dead by giving the equivalent meaning of the ritual and classic burial. Law did not find a higher response to persisting civil understanding, and due to lack of equipment for complete incineration of the dead.
organization of funerals
The first, which is able to meet these principles, was Dr. Siemens, which is for your furnace won First Prize at the open competition of the Academy of Lombardy in Milan 1872nd year, which is already four years after it was made and Europe's first crematorium. That same year, the crematorium was built in Washington. In Gotha 1878th crematorium was opened with a more perfect acting (so-called Siemens-Reclam's stove).
By the Middle Ages, the burning and burial of the ashes of the dead constitute a special privilege and honor, and all the prominent people burned at public expense. Denial of such a ceremony was a great shame.
Everybody want these places to be nicely decorated and maintained. Sometimes, people live nearby and have a considerable amount of time and access to such act independently in the time you choose.
Western culture is under the influence of Christianity remained, with rare exceptions, such an attitude, religious scholars, although never expressly forbade cremation of the dead. To strengthen this attitude is credited to Charles the Great, which was prompted by the Catholic Church 785th adopted a provision Capitulare Paderbornense which expressly prohibits the incineration of the dead on behalf of their burial in the church cemeteries.
Candle
The origins and development of modern cremation
Incineration or cremation of the dead, as the old way of removing the dead from the living environment, as well as inhumation or burial of dead bodies in the country or the tomb. Burning of the dead were in use in ancient Greek Homeric Age, the Etruscans, Romans, Celts, Germans and Slavs. In India according to religious rules are dead today and burned at the stake, while Japan called. flame graves.
The building crematorium is almost indistinguishable from the road, it is incorporated into the shallow zasjekline hill, and his dignified space and depth is evident only when you step into the winding corridors and down to the last port with two ceremonial halls, boats, large and small to look at valley surrounded by woods.
Pulling comparisons we can conclude that we are in arrears of at least 50 years. Should be as soon as possible to work on changing the attitudes of people towards the manner of burial and interment of ashes, which would certainly be facilitated by a decrease in funeral costs below those for traditional burials.
maintenance of graves
Unfortunately, sometimes people are, for various reasons, unable to celebrate their memories as they wanted. Feasible, of course, let such an act of someone else.
Yet, in the absence of better solution we defer such a half-solution, and let the necessary arrangement of grave sites for those who are committed to something such.

Burial of ashes is not conditional on any more sanitary and hygienic needs, so that actually puts the ashes in an urn out of respect for the deceased. Urn containing ashes may be buried in the ground or built into a fortified wall, with the possible maintenance of the grave cult. Since the burial of ashes is not really necessary, the ritual has remained only to maintain the cult of the grave, as it seemed for centuries in traditional burials.
Possibility
Resistance was significantly reduced after the Roman Council held 1964th year in which the Catholic Church expressed tolerance towards incineration. The heaviest and largest remaining resistance is still the traditional understanding of the funeral in the nation.
A room large ceremonial hall was the glazed atrium and the need for forgiveness is a semicircular wall of glass that rises vertically and can be used as a unique space. Small glass partition between the hall over the valley with groves of urns and from that point to impress, in the same manner are derived piramidasti towers (one major and six minor) on the roof of the crematorium and outdoor bell tower, where you can even read the words of the giver, and zvonotvorca, from Zagreb šikić of Viktor.
History of the ceremony of burning the dead and bury the ashes
Even the libertinism that took over after the French Revolution when they really achieved a favorable political and psychological conditions for the reintroduction of incineracije idea of ??cremation is not yet come to life. Year 1800.
 
 
 

Search result - grave

 
During the sixties of the XIX. century urban cemeteries were overcrowded and had to find and create space for the new cemetery. At that time in Zagreb was 24,000 inhabitants, and ten cemeteries, therefore, more than 2,000 people in a graveyard - today's Zagreb has twenty-one cemetery ... 24th january 1873rd estate of dr.Ljudevit
 
Gaj was bought at auction to be redesigned in central Zagreb cemetery. Officially, cemetery was opened on 6 studenog 1876th year.
 
Statut of common cemetery (November 25th in 1876.) determines this cemetery as a general common cemetery for members of all faiths. 1879th the architect Herman Bollė has started, and 1917th completed the construction of magnificent arcades. 1883. in Mirogoj there were ten large arcade.
 
Opening Mirogoj acquire the necessary conditions to begin a gradual closure of old cemeteries in Zagreb, which was accompanied by the transfer of certain shares of major monuments in the central cemetery in Zagreb. Mirogoj is convenient and close to the city. Indeed, it became one of the most beautiful cemeteries in the country.
 
The construction of the mortuary began in 1883rd and was completed in 1886th year. At that time the custom was to lay dead at home in the hearse and is therefore in every sentence in which was mentioned a morgue added circuit sentence "for taking the corpse to the hearse. "
 
1913th and 1937th action were initiated to change the statute of Mirogoj. Although the new statute was never accepted, it was treated as an accepted and valid regulations. Other provisions are used like the Ordinance for the extended part of the cemetery (1937th), Decision on raising and organizing the graves (1954th), Statute of the cemetery of Zagreb (1950th). ...
 
Mirogoj started to spread outside arcades in 1934th up to the north, near present-day postal tower. Expanding the cemetery went in the opposite direction - from north to south, for property legal reasons. Although, the new part of the cemetery is not structured properly like the old, engineer Jeglič with careful preparation of landscape park horticultural solutions achieved the beauty of the area. The cemetery is then expanded until today when it opened up new spaces to the victims and warriors of the war.
 
The post-war period up to 1962nd year is time without investing in Mirogoj. The walls inside the arcade are almost completely destroyed by rain. Beginning from 1967th the restoration started within the walls and arcades.
 
1973rd in Mirogoj are 44.362 graves, mostly stonemasons settled, and 2820 were arranged as the mausoleums.

 

 
It is a historical diagnosis of Auguste Comte, according to which society throughout history, tradition and memory consists of a larger number of dead but of the living.
Tomb is the passport, which legitimizes the buried life (Morin). Death is certainly ecumenical (meaning: universal). Most people gave away the "honor and a great respect for deceased fathers, who lie to the hearth, or elsewhere, not away from the front door "(Nodilo).
 
Because - as a civilization archaic, they will say - "as the living space of the living narrower" to the dead are more alive nearby.

Edgar Morin suggests reconciliation of conflicting desires of the living: on the one hand, trying to keep the dead by my side "because that would not be angry and to
 
 
protect them", and in the other hand, try to avoid his presence. Both conflicting desires of living occurred already in prehistoric times, as evidenced graves were found beneath the cave habitat, on the one hand and the necropolis, on the other side.
 
The oldest graves in this region date from the Neolithic and belong Starčevo impressoceramic culture. This is an individual skeletal burials in the village, which is held even during the Copper Age, but as a novelty introduced the ritual of burning and organization of the cemetery outside of the village. It is interesting that in parallel with the ritual burning occurs the transgression of the necropolis of the village.
 
In the Early Neolithic settlements Starčevo culture (southpanonic spaces) the deceased were buried within the settlement in the burrows and pits, and from the late neolithic cultures in separate cemeteries outside settlement of the living. Agrarian (farming) community early neolithic especially worshiped the Earth as a (first) mother, and death is considered continuation of life that the deceased returns to Mother Earth, laid on its side in fetus sleeping position, or perhaps as fetus ginekomorfologic symbolic of Mother Earth, entering the regression to the embryonic state before birth.
(excerpt from the book Narodna umjetnost, 2000, S. Marjanić, Vatra kao domovina smrti u Nodilovoj...)
 
Nevertheless, the custom of decorating and maintenance of the resting place for thousands of years, only in modern times, sometimes demands of modern life leave no room for everyone to adequately do what they want for those who are not harvested here. There appears need for this form of assistance, as we can provide. Respecting the wishes of the needy we do all acts that make the memories of dignity.
 
As the first Slavic graves in the second half of the first millennium " appear mogili the incinerated dead (Ash)", or as the bunch with no cup or small bowl. Nodilo believes that both Serbs and Croats accepted the burial of dead bodies after removals from the old habitat and after christianization the first of the Slavs "at least called" the roman burial customs embraced burial in the ground. Like Nodilo Niederle believes that the burial the Slavs embraced after christianization, and it was not immediately made, as was created biritual archaeological time, but also believes that the inhumation in Slavs before christianisation (for example, the Dnieper, the Danube and the Baltic), under the Avar and Roman, Byzantine and Frankish influences - most affected by the ban capitulary Charlemagne from the 785th year, but final and true victory of the cult of the earth (the grave: womb of Mother Earth) was achieved trough christianization.
 
Supporters of incineration accept the belief of continuous trucking soul, and advocates of entombment develop the idea of the resurrection of the buried body. "Bonfire was like guarantee of the resurrection." And the verb 'krsnuti', resurrect raised according to his originally meaning "to shine, to show up in flames". Compared with the (old) Slavic belief according to which "the faster disassembles the body, earlyer the second world represented itself to the soul", the christian teaching chose "compact" body as a sign of holiness and relic expectation of the resurrection (of course, scrambled-renewed in epiuranian soul) purified body. As a common source in care practices around the body of the Serbs and Croats in Nodilo system of religion grave appears Aryan (Indo-European) incineration, and in doing so, of course, special emphasis on Indian burning.
 
Modes of burial and the appearance of a gravestone memorials or monuments are determined by sepulcarn (from the Latin sepulcrum, tomb) laws of the community and represent the most intimate features of a culture. They are mostly based on religious perceptions and understanding of the act of death and the afterlife. Other factors that it determines are the place where one lives, the geographic and climatic conditions, and also are important economic ability and social status.
Durkheim advocated the view that hard surmountable thought about the disappearance suppressed ideas about life after death, and the concept of the immortal soul as the result of understanding that is possible individualization of a substance wich after the death is transferred to a newborn body. Ancient people had no idea about God and the belief in immortality was explanation of spiritual continuity.
 
Memory
The graves are sites that allow the memory of those who are no longer with us. A visit to the cemetery, and the memory of our ancestors is part of the tradition all over the world. Everyone want these places a nicely decorated and maintained. Sometimes, people live nearby and have a considerable amount of time and access to such act on its own initiative at a time individually chosen. In some case, it is not so, and people
are simply powerless to do all they would like. This is the moment in which a man needs help, and there we are jumping in with the will, who will do all that you simply can not.
 
Possibility
Unfortunately, sometimes people are, for various reasons, unable to celebrate their memories as they wanted. Feasible is, of course, let such an act to someone else. Yet, in the absence of more complete solution, it is possible to defer such a half-solution, and let the necessary arrangement of grave sites to those who have committed such something. Although we are not able to perform an act of remembrance,
we can decorate a home worthy of remembrance. Take, therefore, points to the opportunity to use our skills.
 

 

 
 

Login

Name

Password




Search




Pictures

Links


Grob
Održavanje grobova
Grobnica
Cvijeće
Sadnja cvijeća
Polaganje cvijeća
Redovito održavanje groba
Radovi oko groba
Redoviti posjeti grobovima
Uredan grob
Održavan grob
Prostor oko groba
Paljenje svijeća
Paljenje lampiona
Uklanjanje izgorjelih svijeća
Uklanjanje izgorjelih lampiona
Grave
Maintenance graves
Tomb
Flowers
Planting flowers
Laying flowers
Maintenance grave
Works around the tomb
Regular visits to the graves
Maintained tomb
Orderly grave
Area around the tomb
Burning candles
Lighting lanterns
Removing burnt candles
Removing burnt lantern
 
Copyright & designed by Vitao 2011 | Privacy Policy | Terms of Use | Oglasnik | sitemap |