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maintenance of the grave
maintenance of the graves
Funeral
Sometimes, it is not so, and people are simply powerless to do anything they would like. This is the moment in which a man needs help, and there we were jumping in with the will, who will do all that you simply can not.
final resting place
Incineration or cremation of the dead, as the old way of removing the dead from the living environment, as well as inhumation or burial of dead bodies in the country or the tomb. Burning of the dead were in use in ancient Greek Homeric Age, the Etruscans, Romans, Celts, Germans and Slavs. In India according to religious rules are dead today and burned at the stake, while Japan called. flame graves.
Prominent scientists and scholars have come, to encourage prenapučenošću church cemetery due to infectious diseases and plagues that are often decimated the population, again at the thought of burning the dead. Among the first to renewal of the ceremony the second half XVII. century advocated Naldi Mattia, a doctor and a secret adviser to Pope Alexander VII.
decorate graves
Facades crematoria in the dried clay bricks color cut which can be seen above the walls of the crematoria, the same as brick and external access corridors. Visual art answer these walls back country of the valley itself. Although the grass she could not hide his true goal time, even as the choice of materials of this facade can not hide the intention of stimulation essential human relationships and habits of digging under the ground in the country, with the country.
Looking from above, from the main road Remete, crematorium does not sound great and I just program the ceremony and the act of cremation of the deceased revealed any of his equally important corner. Performance of the ceremony, the funeral crematorium facility is possible in the large and small ceremonial hall and the outdoor ceremonial space.
There are actually opposing views on the extent of burning the dead in the southern Slavs. While some sources claim that this practice was not common, from a description of the siege of Constantinople, the Byzantine 626th vol. learned that the Avari their fallen soldiers were buried, cremated and the Slavs.

While burying dead bodies requires, in the most favorable case, a period of 8-15 years to implement decommissioning body to cease to be a source of embarrassment for the live environment, burning the procedure is completed within 1 to 2 hours. Procedure upepeljavanja dead body in a modern crematorium incinerator will not cause any visible or audible sensations or disturbance to the environment, it can be concluded that it is clean and aesthetic.
Yet, in the absence of better solution we defer such a half-solution, and let the necessary arrangement of grave sites for those who are committed to something such.
Memories
The first, which is able to meet these principles, was Dr. Siemens, which is for your furnace won First Prize at the open competition of the Academy of Lombardy in Milan 1872nd year, which is already four years after it was made and Europe's first crematorium. That same year, the crematorium was built in Washington. In Gotha 1878th crematorium was opened with a more perfect acting (so-called Siemens-Reclam's stove).
planting flowers
There were many ideas and proposals of structures and procedures for the cremation. Among his other proposals were made and Dr. Brunetti from Rovinj, and prof. Richter in Dresden. Their suggestions, however, could not meet generally accepted requirements defined by Dr. K�chenmeister from Dresden, and apply today. According to his definition of combustion technology will be: - Quickly and completely burn up and upepeliti dead body, - Meet the ethical and technical moments, - Completely off all the unpleasant consequences for the environment and the combustion products - Provide full gathering of the remaining white powder.
In the second half of the XIX. century the efforts of German scientists and doctors at the modern and liberal foundations sprang the cremation movement. Thus, the 1869th The doctors at the World Congress in Florence adopted resolutions on the incineration of the dead in the name of the general health and civilization.
Flowers
edit graves
Zagreb crematorium and urn of Gaius
A room large ceremonial hall was the glazed atrium and the need for forgiveness is a semicircular wall of glass that rises vertically and can be used as a unique space. Small glass partition between the hall over the valley with groves of urns and from that point to impress, in the same manner are derived piramidasti towers (one major and six minor) on the roof of the crematorium and outdoor bell tower, where you can even read the words of the giver, and zvonotvorca, from Zagreb šikić of Viktor.
maintenance of graves
Even the libertinism that took over after the French Revolution when they really achieved a favorable political and psychological conditions for the reintroduction of incineracije idea of ??cremation is not yet come to life. Year 1800.
The interior hallway lined with stone is laudable and, coming down towards the deeper central hall monitors, and exterior walls, oval lines of the valley - each geometric tension bridged the round oval and circular shapes between the teddy dark draperies curtains lose too dramatic mourning, following the claim form.
In his classic accept poverty Burial (inhumaciju) as a way of burial. Also, according to their faith in the resurrection of the body (which is wrong, because the body is only one of the state of mind) is not acceptable to the destruction of bodies by burning.
Unfortunately, sometimes people are, for various reasons, unable to celebrate their memories as they wanted. Feasible, of course, let such an act of someone else.
Burial of the ashes
Cleaning of graves
edit grave

It is a historical diagnosis of Auguste Comte, according to which society throughout history, tradition and memory consists of a larger number of dead but of the living.
Tomb is the passport, which legitimizes the buried life (Morin). Death is certainly ecumenical (meaning: universal). Most people gave away the "honor and a great respect for deceased fathers, who lie to the hearth, or elsewhere, not away from the front door "(Nodilo).

Because - as a civilization archaic, they will say - "as the living space of the living narrower" to the dead are more alive nearby.

Edgar Morin suggests reconciliation of conflicting desires of the living: on the one hand, trying to keep the dead by my side "because that would not be angry and to

protect them", and in the other hand, try to avoid his presence. Both conflicting desires of living occurred already in prehistoric times, as evidenced graves were found beneath the cave habitat, on the one hand and the necropolis, on the other side.

The oldest graves in this region date from the Neolithic and belong Starčevo impressoceramic culture. This is an individual skeletal burials in the village, which is held even during the Copper Age, but as a novelty introduced the ritual of burning and organization of the cemetery outside of the village. It is interesting that in parallel with the ritual burning occurs the transgression of the necropolis of the village.

In the Early Neolithic settlements Starčevo culture (southpanonic spaces) the deceased were buried within the settlement in the burrows and pits, and from the late neolithic cultures in separate cemeteries outside settlement of the living. Agrarian (farming) community early neolithic especially worshiped the Earth as a (first) mother, and death is considered continuation of life that the deceased returns to Mother Earth, laid on its side in fetus sleeping position, or perhaps as fetus ginekomorfologic symbolic of Mother Earth, entering the regression to the embryonic state before birth.
(excerpt from the book Narodna umjetnost, 2000, S. Marjanić, Vatra kao domovina smrti u Nodilovoj...)

Nevertheless, the custom of decorating and maintenance of the resting place for thousands of years, only in modern times, sometimes demands of modern life leave no room for everyone to adequately do what they want for those who are not harvested here. There appears need for this form of assistance, as we can provide. Respecting the wishes of the needy we do all acts that make the memories of dignity.

As the first Slavic graves in the second half of the first millennium " appear mogili the incinerated dead (Ash)", or as the bunch with no cup or small bowl. Nodilo believes that both Serbs and Croats accepted the burial of dead bodies after removals from the old habitat and after christianization the first of the Slavs "at least called" the roman burial customs embraced burial in the ground. Like Nodilo Niederle believes that the burial the Slavs embraced after christianization, and it was not immediately made, as was created biritual archaeological time, but also believes that the inhumation in Slavs before christianisation (for example, the Dnieper, the Danube and the Baltic), under the Avar and Roman, Byzantine and Frankish influences - most affected by the ban capitulary Charlemagne from the 785th year, but final and true victory of the cult of the earth (the grave: womb of Mother Earth) was achieved trough christianization.

Supporters of incineration accept the belief of continuous trucking soul, and advocates of entombment develop the idea of the resurrection of the buried body. "Bonfire was like guarantee of the resurrection." And the verb 'krsnuti', resurrect raised according to his originally meaning "to shine, to show up in flames". Compared with the (old) Slavic belief according to which "the faster disassembles the body, earlyer the second world represented itself to the soul", the christian teaching chose "compact" body as a sign of holiness and relic expectation of the resurrection (of course, scrambled-renewed in epiuranian soul) purified body. As a common source in care practices around the body of the Serbs and Croats in Nodilo system of religion grave appears Aryan (Indo-European) incineration, and in doing so, of course, special emphasis on Indian burning.

Modes of burial and the appearance of a gravestone memorials or monuments are determined by sepulcarn (from the Latin sepulcrum, tomb) laws of the community and represent the most intimate features of a culture. They are mostly based on religious perceptions and understanding of the act of death and the afterlife. Other factors that it determines are the place where one lives, the geographic and climatic conditions, and also are important economic ability and social status.

Durkheim advocated the view that hard surmountable thought about the disappearance suppressed ideas about life after death, and the concept of the immortal soul as the result of understanding that is possible individualization of a substance wich after the death is transferred to a newborn body. Ancient people had no idea about God and the belief in immortality was explanation of spiritual continuity.

Memory

The graves are sites that allow the memory of those who are no longer with us. A visit to the cemetery, and the memory of our ancestors is part of the tradition all over the world. Everyone want these places a nicely decorated and maintained. Sometimes, people live nearby and have a considerable amount of time and access to such act on its own initiative at a time individually chosen. In some case, it is not so, and people

are simply powerless to do all they would like. This is the moment in which a man needs help, and there we are jumping in with the will, who will do all that you simply can not.

Possibility

Unfortunately, sometimes people are, for various reasons, unable to celebrate their memories as they wanted. Feasible is, of course, let such an act to someone else. Yet, in the absence of more complete solution, it is possible to defer such a half-solution, and let the necessary arrangement of grave sites to those who have committed such something. Although we are not able to perform an act of remembrance,

we can decorate a home worthy of remembrance. Take, therefore, points to the opportunity to use our skills.

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FLOWERS - CANDELS - THE FINAL RESTING PLACE - GRAVE - TOMB - MAINTENANCE - FUNERAL - FUNERAL ORGANIZATION - BURIAL - ORDINATION OF GRAVES

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FLOWERS - CANDELS - THE FINAL RESTING PLACE - GRAVE - TOMB - MAINTENANCE - FUNERAL - FUNERAL ORGANIZATION - BURIAL - ORDINATION OF GRAVES

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