:: Grave keeping ... - maintained tomb ::

FLOWERS - CANDELS - THE FINAL RESTING PLACE - GRAVE - TOMB - MAINTENANCE - FUNERAL - FUNERAL ORGANIZATION - BURIAL - ORDINATION OF GRAVES

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The building crematorium is almost indistinguishable from the road, it is incorporated into the shallow zasjekline hill, and his dignified space and depth is evident only when you step into the winding corridors and down to the last port with two ceremonial halls, boats, large and small to look at valley surrounded by woods.
decorate the grave
The graves are sites that allow the memory of those who are no longer with us. A visit to the cemetery, and the memory of our ancestors is part of the tradition of all the world.
History of the ceremony of burning the dead and bury the ashes
Burial of the ashes
The interior hallway lined with stone is laudable and, coming down towards the deeper central hall monitors, and exterior walls, oval lines of the valley - each geometric tension bridged the round oval and circular shapes between the teddy dark draperies curtains lose too dramatic mourning, following the claim form.
Prominent scientists and scholars have come, to encourage prenapučenošću church cemetery due to infectious diseases and plagues that are often decimated the population, again at the thought of burning the dead. Among the first to renewal of the ceremony the second half XVII. century advocated Naldi Mattia, a doctor and a secret adviser to Pope Alexander VII.
Everybody want these places to be nicely decorated and maintained. Sometimes, people live nearby and have a considerable amount of time and access to such act independently in the time you choose.
edit graves
Funeral
Unfortunately, sometimes people are, for various reasons, unable to celebrate their memories as they wanted. Feasible, of course, let such an act of someone else.
Western culture is under the influence of Christianity remained, with rare exceptions, such an attitude, religious scholars, although never expressly forbade cremation of the dead. To strengthen this attitude is credited to Charles the Great, which was prompted by the Catholic Church 785th adopted a provision Capitulare Paderbornense which expressly prohibits the incineration of the dead on behalf of their burial in the church cemeteries.
In our region is to break the Celts (335 BC. Not) burning the dead rarely used, but in spite of the fact that the urns were found in a number of Illyrian necropolis - Glasinačka dry stone walls, old part of Vukovar, Buja castle in Istria. All are of about 500 BC. n. e.
Cleaning of graves
There are actually opposing views on the extent of burning the dead in the southern Slavs. While some sources claim that this practice was not common, from a description of the siege of Constantinople, the Byzantine 626th vol. learned that the Avari their fallen soldiers were buried, cremated and the Slavs.
Possibility
Even the libertinism that took over after the French Revolution when they really achieved a favorable political and psychological conditions for the reintroduction of incineracije idea of ??cremation is not yet come to life. Year 1800.
Cemeteries are traces of the whole world of the living and the dead. Zagreb is so related to their cemeteries, a wonderful coincidence ideal configuration where the sat and history prisojnih heights Mirogoj illuminates this relationship unique light gamut, with the biggest and most beautiful cemetery in Zagreb Mirogoj bought the city government at an auction after the death of Louis Gaja, the first leaders of the Croatian national revival.
While burying dead bodies requires, in the most favorable case, a period of 8-15 years to implement decommissioning body to cease to be a source of embarrassment for the live environment, burning the procedure is completed within 1 to 2 hours. Procedure upepeljavanja dead body in a modern crematorium incinerator will not cause any visible or audible sensations or disturbance to the environment, it can be concluded that it is clean and aesthetic.
maintenance of graves
A room large ceremonial hall was the glazed atrium and the need for forgiveness is a semicircular wall of glass that rises vertically and can be used as a unique space. Small glass partition between the hall over the valley with groves of urns and from that point to impress, in the same manner are derived piramidasti towers (one major and six minor) on the roof of the crematorium and outdoor bell tower, where you can even read the words of the giver, and zvonotvorca, from Zagreb šikić of Viktor.
In his classic accept poverty Burial (inhumaciju) as a way of burial. Also, according to their faith in the resurrection of the body (which is wrong, because the body is only one of the state of mind) is not acceptable to the destruction of bodies by burning.
There were many ideas and proposals of structures and procedures for the cremation. Among his other proposals were made and Dr. Brunetti from Rovinj, and prof. Richter in Dresden. Their suggestions, however, could not meet generally accepted requirements defined by Dr. K�chenmeister from Dresden, and apply today. According to his definition of combustion technology will be: - Quickly and completely burn up and upepeliti dead body, - Meet the ethical and technical moments, - Completely off all the unpleasant consequences for the environment and the combustion products - Provide full gathering of the remaining white powder.
maintenance of the grave
final resting place
Flowers
In the second half of the XIX. century the efforts of German scientists and doctors at the modern and liberal foundations sprang the cremation movement. Thus, the 1869th The doctors at the World Congress in Florence adopted resolutions on the incineration of the dead in the name of the general health and civilization.
Yet, in the absence of better solution we defer such a half-solution, and let the necessary arrangement of grave sites for those who are committed to something such.
Burial of ashes is not conditional on any more sanitary and hygienic needs, so that actually puts the ashes in an urn out of respect for the deceased. Urn containing ashes may be buried in the ground or built into a fortified wall, with the possible maintenance of the grave cult. Since the burial of ashes is not really necessary, the ritual has remained only to maintain the cult of the grave, as it seemed for centuries in traditional burials.

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It is a historical diagnosis of Auguste Comte, according to which society throughout history, tradition and memory consists of a larger number of dead but of the living.
Tomb is the passport, which legitimizes the buried life (Morin). Death is certainly ecumenical (meaning: universal). Most people gave away the "honor

and a great respect for deceased fathers, who lie to the hearth, or elsewhere, not away from the front door "(Nodilo).

Because - as a civilization archaic, they will say - "as the living space of the living narrower" to the dead are more alive nearby.

Edgar Morin suggests reconciliation of conflicting desires of the living: on the one hand, trying to keep the dead by my side "because that would not be angry and to

protect them", and in the other hand, try to avoid his presence. Both conflicting desires of living occurred already in prehistoric times, as evidenced graves were found beneath the cave habitat, on the one hand and the necropolis, on the other side.

The oldest graves in this region date from the Neolithic and belong Starčevo impressoceramic culture. This is an individual skeletal burials in the village, which is held even during the Copper Age, but as a novelty introduced the ritual of burning and organization of the cemetery outside of the village. It is interesting that in parallel with the ritual burning occurs the transgression of the necropolis of the village.

In the Early Neolithic settlements Starčevo culture (southpanonic spaces) the deceased were buried within the settlement in the burrows and pits, and from the late neolithic cultures in separate cemeteries outside settlement of the living. Agrarian (farming) community early neolithic especially worshiped the Earth as a (first) mother, and death is considered continuation of life that the deceased returns to Mother Earth, laid on its side in fetus sleeping position, or perhaps as fetus ginekomorfologic symbolic of Mother Earth, entering the regression to the embryonic state before birth.
(excerpt from the book Narodna umjetnost, 2000, S. Marjanić, Vatra kao domovina smrti u Nodilovoj...)

Nevertheless, the custom of decorating and maintenance of the resting place for thousands of years, only in modern times, sometimes demands of modern life leave no room for everyone to adequately do what they want for those who are not harvested here. There appears need for this form of assistance, as we can provide. Respecting the wishes of the needy we do all acts that make the memories of dignity.

As the first Slavic graves in the second half of the first millennium " appear mogili the incinerated dead (Ash)", or as the bunch with no cup or small bowl. Nodilo believes that both Serbs and Croats accepted the burial of dead bodies after removals from the old habitat and after christianization the first of the Slavs "at least called" the roman burial customs embraced burial in the ground. Like Nodilo Niederle believes that the burial the Slavs embraced after christianization, and it was not immediately made, as was created biritual archaeological time, but also believes that the inhumation in Slavs before christianisation (for example, the Dnieper, the Danube and the Baltic), under the Avar and Roman, Byzantine and Frankish influences - most affected by the ban capitulary Charlemagne from the 785th year, but final and true victory of the cult of the earth (the grave: womb of Mother Earth) was achieved trough christianization.

Supporters of incineration accept the belief of continuous trucking soul, and advocates of entombment develop the idea of the resurrection of the buried body. "Bonfire was like guarantee of the resurrection." And the verb 'krsnuti', resurrect raised according to his originally meaning "to shine, to show up in flames". Compared with the (old) Slavic belief according to which "the faster disassembles the body, earlyer the second world represented itself to the soul", the christian teaching chose "compact" body as a sign of holiness and relic expectation of the resurrection (of course, scrambled-renewed in epiuranian soul) purified body. As a common source in care practices around the body of the Serbs and Croats in Nodilo system of religion grave appears Aryan (Indo-European) incineration, and in doing so, of course, special emphasis on Indian burning.

Modes of burial and the appearance of a gravestone memorials or monuments are determined by sepulcarn (from the Latin sepulcrum, tomb) laws of the community and represent the most intimate features of a culture. They are mostly based on religious perceptions and understanding of the act of death and the afterlife. Other factors that it determines are the place where one lives, the geographic and climatic conditions, and also are important economic ability and social status.

Durkheim advocated the view that hard surmountable thought about the disappearance suppressed ideas about life after death, and the concept of the immortal soul as the result of understanding that is possible individualization of a substance wich after the death is transferred to a newborn body. Ancient people had no idea about God and the belief in immortality was explanation of spiritual continuity.

Memory

The graves are sites that allow the memory of those who are no longer with us. A visit to the cemetery, and the memory of our ancestors is part of the tradition all over the world. Everyone want these places a nicely decorated and maintained. Sometimes, people live nearby and have a considerable amount of time and access to such act on its own initiative at a time individually chosen. In some case, it is not so, and people

are simply powerless to do all they would like. This is the moment in which a man needs help, and there we are jumping in with the will, who will do all that you simply can not.

Possibility

Unfortunately, sometimes people are, for various reasons, unable to celebrate their memories as they wanted. Feasible is, of course, let such an act to someone else. Yet, in the absence of more complete solution, it is possible to defer such a half-solution, and let the necessary arrangement of grave sites to those who have committed such something. Although we are not able to perform an act of remembrance,

we can decorate a home worthy of remembrance. Take, therefore, points to the opportunity to use our skills.

FLOWERS - CANDELS - THE FINAL RESTING PLACE - GRAVE - TOMB - MAINTENANCE - FUNERAL - FUNERAL ORGANIZATION - BURIAL - ORDINATION OF GRAVES

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